大方廣佛華嚴經隨疏演義鈔 10.21

10.21

疏「五以理奪事門」等者，於中分二：先正釋、後會前。今初。言「事既全理則事盡無遺」者，以離真理外無片事可得故。斯則水存，已壞波矣。

Regarding the commentary's "Fifth, the gate where principle subdues phenomena" and so on, it is divided into two: first, directly explaining; second, reconciling with the preceding. Now for the first. Saying "Since phenomena are entirely principle, phenomena are exhausted without remainder" means that apart from true principle, not a single bit of phenomenon can be obtained. In this case, when the water remains, the waves are already destroyed.