大方廣佛華嚴經隨疏演義鈔 10.40

10.40

疏「十定品」下，二引證。即第十無礙輪三昧之文，當四十三。「有一蓮華盡十方際」，即是經文，然其猶略。具云「佛子！菩薩摩訶薩有一蓮華，其華廣大盡十方際。以不可說葉、不可說寶、不可說香而為莊嚴」等。次云「而不妨外有可見」者，乃是義引。彼經具云「眾生見者無不禮敬，故知亦有外相可見」也。七十七經，善財歎樓閣云「不動本處而能普詣一切佛剎者之所住處。」七十六經，摩耶夫人云「又善男子！彼妙光明入我身時，我身形量雖不踰本，然其實已超過世間。所以者何？我身爾時量同虛空，悉能容受十方菩薩受生莊嚴諸宮殿故。」如是等文皆廣狹自在也。

Regarding the Commentary's line: 'The "Ten Samādhis" chapter,' and so forth: this is the second part, citing scriptural proof. It refers to the text on the tenth Samādhi of the Unobstructed Wheel, corresponding to fascicle 43. 'There is a lotus flower extending to the limits of the ten directions' is the sūtra text, though it is abbreviated. Fully, it states: 'Disciples of the Buddha! The bodhisattva-mahāsattva has a lotus flower, vast and extending to the limits of the ten directions, adorned with ineffable petals, ineffable jewels, and ineffable fragrances,' and so forth. Next, saying 'yet it does not prevent there being something externally visible' is citing the meaning. That sūtra states in full: 'Sentient beings who see it all bow in reverence; thus we know there are also external characteristics that can be seen.' In fascicle 77, Sudhana praises the tower, saying: 'The dwelling place of those who, without moving from their original place, can universally go to all Buddha realms.' In fascicle 76, Lady Māyā states: 'Furthermore, good son! When that wondrous light entered my body, although the size and measure of my body did not exceed the original, in reality it had already transcended the world. Why is that? Because my body at that time was equal in measure to empty space, fully capable of accommodating all the palaces of birth and adornment of the bodhisattvas of the ten directions.' Passages such as these all demonstrate sovereign ease in breadth and narrowness.