大方廣佛華嚴經隨疏演義鈔 17.31

17.31

疏「六第二會初已有三業」等者，前若無果，要用〈不思議〉等為差別果。前既已有，此〈不思議〉等全屬於後，前段差別因果亦足。

Regarding the Commentary's statement, 'Sixth, at the beginning of the second assembly there were already the three karmas' and so forth: Previously, if there were no fruition, one would need to use 'Inconceivable' and others as the differentiated fruition. Since there was already [a fruition] before, these [chapters], 'Inconceivable' and the rest, belong entirely to the subsequent, and the preceding section's differentiated cause and effect is also complete.