大方廣佛華嚴經隨疏演義鈔 18.43

18.43

疏「四智圓融一句攝盡」者，歎勝也。「下身語皆四智之現」者，明此中用四智之意，以觀下文佛德，與《唯識論》釋四智同，故云皆是四智之顯現，所以總中宜用四智釋也。

On the commentary's "the four cognitions are completely fused, subsumed entirely in a single phrase": this praises their supremacy. Regarding "below, body and speech are both manifestations of the four cognitions": this clarifies the intention of using the four cognitions here. Because contemplating the Buddha's virtues in the text below is identical with the explanation of the four cognitions in the *Treatise on Consciousness-Only*, it says that they are all manifestations of the four cognitions; this is why it is appropriate to explain them generally using the four cognitions.