大方廣佛華嚴經隨疏演義鈔 18.56

18.56

疏「無所現言無有分別」者，上現心欲等即證含攝義，今證無分別義。然唯識鏡智亦有無分別義，前疏總中已引用故，故今略之。然無所現，有其二義：一所現即空、二無心而現。今取後義。

Regarding the commentary's "The statement 'without anything manifested' means being free from conceptual differentiation": the preceding manifesting of minds, desires, and so on proves the meaning of encompassing; this now proves the meaning of non-differentiation. However, the mirror cognition in the *Vijñaptimātratā[-siddhi]* also has the meaning of non-differentiation; since it was already cited in the general section of the earlier commentary, it is omitted here. Now, "without anything manifested" has two meanings: first, that what is manifested is itself empty; second, that it manifests without intention. Here we take the latter meaning.