大方廣佛華嚴經隨疏演義鈔 18.57

18.57

疏「平等性智」等者，疏文亦二：先引《唯識》、後引當經。今初。論云「二平等性智相應心品，謂此心品觀一切法，自他有情皆悉平等，大慈悲等恒共相應，隨諸有情所樂，示現受用身土形像差別。妙觀察智不共所依，無住涅槃之所建立，一味相續窮未來際。」釋曰：由昔因中執有我故，自他差別。今我執既無，故皆平等。隨十地有情所樂中，無住涅槃所立，此識恒共悲智相應一味無漏。

Regarding the commentary's "Equality nature cognition" and so on: the commentary text also has two: first, citing the *Vijñaptimātratā[-siddhi]*; second, citing this very sūtra. As for the first: the treatise says: "Second, the mental factor complex associated with the equality nature cognition refers to this mental factor complex contemplating all dharmas, oneself, and other sentient beings as entirely equal. Great compassion and so forth are constantly associated with it. In accordance with what sentient beings delight in, it displays the distinctions of the forms and shapes of enjoyment bodies and lands. It is the unshared support of the sublime observing cognition, established by non-abiding nirvāṇa, of a single flavor in succession exhausting the limits of the future."\nExegesis: Because in the past causal stage one grasped onto the self, there was a distinction between self and other. Now that self-grasping is already gone, they are completely equal. In accordance with what sentient beings on the ten stages delight in, established by non-abiding nirvāṇa, this consciousness is constantly associated with compassion and wisdom, being of a single uncontaminated flavor.