大方廣佛華嚴經隨疏演義鈔 18.73

18.73

疏「次以二喻喻身業」，即第二段，亦具四義。初義引經文舉況，以釋含攝之義，故云「一毛尚容法界，全分必含眾像。」〈世界成就品〉云「一毛孔內難思剎，等微塵數種種住，一一皆有遍照尊，在眾會中宣妙法。」〈出現品〉云「如人持尺量虛空，復有隨行計其數。虛空邊際乍可得，佛一毛孔無涯限。」次下文云「一一毛端悉能含受一切世界而無障礙。」皆即一毛含法界義也。

On the Commentary's "Next, using two similes to illustrate bodily karma": this is the second section, which also possesses four meanings. The first meaning cites the sūtra text to raise a comparison in order to explain the meaning of containing and subsuming; hence it says: "A single hair-pore can still accommodate the dharmadhātu; the complete whole must surely contain all images." The "Formation of the World" Chapter says: "Within a single hair-pore are inconceivable lands, / Distinctly abiding, equal in number to fine dust motes. / In each and every one there is an Illumination Honoured One, / Proclaiming the marvelous Dharma amidst assemblies." The "Manifestation" Chapter says: "Like a man holding a measuring rod to measure empty space, / With another following along to calculate its number, / The boundaries of empty space might rather be reached, / But a single hair-pore of the Buddha is limitless." Below, the text next says: "Each and every tip of hair can contain and receive all worlds without obstruction." These are all the meaning of a single hair-pore containing the dharmadhātu.