大方廣佛華嚴經隨疏演義鈔 20.13

20.13

疏「然總別」下，二圓融。融上三義，總別圓融，融第一義；因果交徹，融後二義；重重無礙，通上三義。且如總具於別、別亦具總，則一解脫門中有一切解脫門等，思之。疏「約觀心」者，疏中初正釋。次「若以門」下拂迹，先返成；後「正入」下，順結能所雙寂故曰雙亡，門理歷然稱為正入。正入則理無不契，雙亡則過無不寂。

From the commentary's "However, general and particular" downward: second is perfect fusion. It fuses the three meanings above: general and particular being perfectly fused fuses the first meaning; cause and fruit interpenetrating fuses the latter two meanings; and multilayered unimpededness runs through all three meanings above. For instance, just as the general contains the particular and the particular also contains the general, within a single liberation-gate there are all liberation-gates, and so forth; contemplate this. Regarding the commentary's "In terms of contemplating the mind": in the commentary, first it directly explains. Next, from "If taking the gate" downward, it clears away traces, first concluding in reverse; afterward, from "directly entering" downward, it directly concludes: subject and object both being quiescent is called "both obliterated"; the gate and principle being clearly distinct is called "directly entering." Directly entering means principle is completely tallied with; both obliterated means faults are completely stilled.