大方廣佛華嚴經隨疏演義鈔 20.12

20.12

疏「亦是勝解印持果德」者，前則印言，即比知二嚴與慈悲皆教道也。今云印果，則心冥果海為證道也。疏「言解脫門者」，先總釋、後圓融。前中三釋：初解脫門三字皆屬於佛；二解脫屬果，門屬眾海；三三字皆屬眾海。於中有二：一就因中自分能所、二將已解脫望果為門。

Regarding the commentary's statement, "It is also superior understanding sealing and sustaining the fruitional virtues": previously, sealing words meant that inferentially knowing the two adornments and compassion are all the path of teaching. Here, sealing the fruit means that the mind secretly merges with the fruitional sea as the path of realization. Regarding the commentary's statement, "As for the term 'liberation-gate'": first it generally explains, and afterward perfectly fuses. In the former, there are three explanations: first, the three characters "liberation-gate" all belong to the Buddha; second, "liberation" belongs to the fruit, and "gate" belongs to the ocean-like assembly; third, all three characters belong to the ocean-like assembly. In this there are two: first, in terms of the cause, distinguishing one's own sphere into subjective and objective; second, taking what is already liberated and looking toward the fruit as the gate.