大方廣佛華嚴經隨疏演義鈔 21.29

21.29

疏「十力降魔十軍皆殄」者，《智論》第六云「欲為汝初軍，憂愁軍第二，饑渴軍第三，渴愛軍第四，睡眠軍第五，怖畏軍第六，疑軍為第七，含毒軍第八，利養軍第九，著虛妄名聞，自高軍第十，輕慢於他人。汝等軍如是，一切世間人，及諸一切天，無能破之者。我以智慧箭，修定智為弓，摧破汝魔軍，如坏瓶投水。」今以愛欲為水，故偏語之。疏「百竅異吹」者，義則可知，事出《莊子》第四。

Regarding the commentary's phrase “the ten powers subdue Māra, and the ten armies are all destroyed”: the Prajñāpāramitopadeśa, fascicle six, states: “Desire is your first army; sorrow and grief are the second army; hunger and thirst are the third army; craving is the fourth army; sleep is the fifth army; fear is the sixth army; doubt is the seventh army; harboring venom is the eighth army; gains and sustenance are the ninth army; clinging to false fame and self-exaltation is the tenth army, which disdains others. / Such are your armies; / all worldly beings / and all the gods / are unable to destroy them. / I, with the arrow of wisdom / and using the practice of samādhi and wisdom as my bow, / shatter your māra-armies / like an unbaked jar thrown into water.” Here, taking sensual desire as water, it speaks of it specifically. Regarding the commentary's phrase “a hundred hollows blowing diversely”: its meaning can be understood; the reference comes from Zhuangzi, chapter four.