大方廣佛華嚴經隨疏演義鈔 22.23

22.23

疏「為對六蔽」下，第二立六度所以。於中總有六門：一對治六蔽門，即上一句。言六蔽者，一慳悋蔽、二犯戒蔽、三嗔恚蔽、四懈怠蔽、五散亂蔽、六惡慧蔽。亦有師言：離惡慧為五，成十度障。大乘法師不許此義。上來十度及與六度，皆是第四無增減門。

Below the commentary's "in order to counter the six concealments" is the second part, the reasons for establishing the six pāramitās. Within this, there are six approaches in all: (1) the approach of countering the six concealments, which is the preceding sentence. As for the six concealments, they are: 1. the concealment of miserliness, 2. the concealment of violating morality, 3. the concealment of anger, 4. the concealment of indolence, 5. the concealment of distraction, and 6. the concealment of bad wisdom. Some masters also say: separating bad wisdom into five forms the obstacles to the ten pāramitās. The Mahāyāna master does not accept this view. The ten pāramitās and the six pāramitās discussed above both belong to the fourth section, on the absence of increase or decrease.