大方廣佛華嚴經隨疏演義鈔 22.33

22.33

疏「八約教可思」者，謂小乘不成波羅蜜多，無七最勝故。始教要是菩薩種性人方有故，又各有體性，或說俱空。終教一一皆從真如性功德起。頓教一一皆不可說，謂不施不慳、不戒不犯、不忍不恚、不進不怠、不定不亂、不智不愚等，一切皆絕，若十若六皆悉亡言。圓教如文。

Regarding the commentary's "Eighth, considering it in terms of the teachings, it can be understood": the Hīnayāna does not accomplish the pāramitās because it lacks the seven supreme factors. In the Initial Teaching, [the pāramitās] exist only for persons possessing the bodhisattva gotra; moreover, each has its own intrinsic nature, or they are taught to be mutually empty. In the Final Teaching, each and every one arises from the meritorious qualities of the nature of tathatā. In the Sudden Teaching, each and every one is ineffable—meaning not giving and not stingy, not observing morality and not transgressing, not patient and not wrathful, not diligent and not indolent, not concentrated and not distracted, not wise and not foolish, and so on; all are completely transcended, and whether ten or six, all speech is silenced. The Perfect Teaching is as in the text.