大方廣佛華嚴經隨疏演義鈔 22.34

22.34

疏「九觀心可以意得」者，謂一念相應心，捨則具十度，捨而不取為施，不為取所污即戒，忍可非有為忍，離身心相為進，寂然不動為定，決了無生為慧，雖空不礙智相為方便，希齊佛果是願，思擇不動為力，決斷分明為智。一念方等十度頓圓。縱七最勝亦在一念，可以思準。欲令行者即之於心，是故結云可以意得。

Regarding the commentary's "Ninth, contemplating the mind, it can be grasped intuitively": in a single thought-moment of a corresponding mind, relinquishment is fully endowed with the ten pāramitās. Relinquishing without grasping is giving; not being defiled by grasping is morality; tolerating non-existence is patience; being free from the characteristics of body and mind is vigor; being tranquil and unmoving is meditative absorption; definitively discerning non-arising is wisdom; being empty without obstructing cognitive marks is skillful means; aspiring to equal the fruit of Buddhahood is vows; discerning without wavering is power; and deciding clearly is knowledge. In a single thought-moment, the ten pāramitās of equal breadth are instantaneously perfected. Even the seven supreme factors are present within a single thought-moment, which can be deduced by analogy. Wishing to cause practitioners to directly experience this within the mind, it therefore concludes that it can be grasped intuitively.