大方廣佛華嚴經隨疏演義鈔 22.51

22.51

疏「地論有四非當此文」者，第十二論云「器世間中依四種眾生聚：一依不善眾生、二依信種種天眾生、三依我慢眾生、四依呪術眾生，為此眾生下中上次第差別故動。乃至吼，如十八句，異義應知，如是生信功德。」今言非當此文者，始成正覺便演一乘，皆是海會，何有不善等？據別行經，順別機故，論為此釋。

Regarding the Commentary's statement "the Treatise on the Bhūmi has four, which do not apply to this passage": the twelfth fascicle of the Treatise states, "Within the receptacle world, depending on four kinds of assemblages of sentient beings: first, depending on unwholesome sentient beings; second, depending on sentient beings who believe in various heavenly beings; third, depending on arrogant sentient beings; fourth, depending on sentient beings who rely on incantations—it shakes to show the sequential differences of lower, middle, and upper for the sake of these sentient beings. Up to roaring, as in the eighteen phrases, different meanings should be known, such as the merit of generating faith." Now, stating that it does not apply to this passage means: upon first attaining perfect awakening, he expounds the One Vehicle, and all present are the oceanic assembly; where could there be unwholesome beings and the like? Drawing on separately circulated sūtras, in accordance with distinct capacities, the Treatise provides this explanation.