大方廣佛華嚴經隨疏演義鈔 23.17

23.17

疏「行修無礙」下，彰當會答由。由二義故，當會答之：一行修無礙故。謂取前六位所修之行，諸位通修不隨位局，故云無礙。既沒位名則無優劣，故當會答。二者六位頓成。設爾有位，一時頓成，異乎約解差別因果，故一會答。此云當會者，當會問答。

Regarding the Commentary's passage from "the practice and cultivation being unobstructed" downwards: this reveals the reason for answering within the assembly itself. Due to two meanings, it is answered within the assembly itself: first, because practice and cultivation are unobstructed. That is, taking the practices cultivated in the preceding six stages, they are universally cultivated across all stages without being restricted to a stage; hence it is called unobstructed. Since stage names are submerged, there is no superiority or inferiority, so it is answered within the assembly itself. Second, the six stages are suddenly accomplished. Even if there are stages, they are suddenly accomplished at once, which differs from distinguishing cause and result in terms of intellectual understanding; thus they are answered in a single assembly. When it says "the assembly itself" here, it refers to the questions and answers within the assembly itself.