大方廣佛華嚴經隨疏演義鈔 23.34

23.34

疏「或大悲攝生」下，二例釋，亦成上義。大悲攝生即無礙行，大智造緣即真如行。「無思成事」，成上二義，亦該通所緣。

On the commentary’s "Or through great compassion gathering sentient beings" and below: second, this is an explanation by analogy, which also establishes the preceding meaning. Great compassion gathering sentient beings is unobstructed practice; great wisdom engaging with conditions is tathatā practice. "Accomplishing matters without deliberation" establishes the two preceding meanings, and also broadly extends to what is cognized.