大方廣佛華嚴經隨疏演義鈔 23.44

23.44

疏「或說有十如十通品」者，一他心智通、二天眼智通、三知過去劫宿住智通、四盡未來際劫智通、五無礙清淨天耳智通、六無體性無動作往一切佛剎智通、七分別一切言辭智通、八無數色身智通、九一切法智通、十入一切滅盡三昧智通，廣如經文。疏「不思議品云一切諸佛有無邊際無礙解脫示現無量大神通力」，義引經文。無礙解脫一句牒經，示現無量大神通力顯此解脫是神通解脫。如《淨名》不思議解脫，能以須彌內芥子等。故經云「何等為十？所謂一切諸佛能於一塵，現不可說不可說諸佛出興於世，二轉淨法輪、三眾生受化調伏、四諸佛國土、五菩薩受記。」上五皆有「一切諸佛能於一塵現不可說不可說」言，一如初句。下五句但無「不可說不可說」言，餘同上有，謂「六現去來今一切諸佛、七現去來今諸世界種、八現去來今一切神通、九現去來今一切眾生、十現去來今一切佛事。」釋曰：既皆一塵頓現，明是大神通力。

On the commentary’s "Or ten are spoken of, as in the 'Ten Superknowledges' chapter": first, the superknowledge of the cognition of others' minds; second, the superknowledge of the cognition of the divine eye; third, the superknowledge of the cognition of recollecting past lives across past kalpas; fourth, the superknowledge of the cognition exhausting the kalpas of future limits; fifth, the superknowledge of the cognition of the unobstructed, pure divine ear; sixth, the superknowledge of the cognition of going to all Buddha lands without substantial nature and without movement; seventh, the superknowledge of the cognition of distinguishing all words and expressions; eighth, the superknowledge of the cognition of countless physical forms; ninth, the superknowledge of the cognition of all dharmas; tenth, the superknowledge of the cognition of entering all samādhis of cessation—broadly as in the sūtra text. On the commentary's "The 'Inconceivable' chapter states that all Buddhas possess boundless unobstructed liberation, manifesting immeasurable great powers of superknowledge": this cites the sense of the sūtra text. The single phrase "unobstructed liberation" references the sūtra, while "manifesting immeasurable great powers of superknowledge" reveals that this liberation is liberation through superknowledge. Like the inconceivable liberation in the Vimalakīrtinirdeśa, which can place Mount Sumeru into a mustard seed and the like. Thus the sūtra states: "What are the ten? Namely, all Buddhas are capable, within a single dust mote, of manifesting the appearance in the world of ineffable and ineffable Buddhas; second, turning the pure wheel of Dharma; third, sentient beings receiving transformation and being subdued; fourth, Buddha lands; fifth, bodhisattvas receiving prophecies." The above five all contain the words "All Buddhas are capable, within a single dust mote, of manifesting ineffable and ineffable," exactly as in the first clause. The lower five clauses simply lack the words "ineffable and ineffable"; the rest are the same as above, namely: "sixth, manifesting all Buddhas of the past, future, and present; seventh, manifesting all seeds of world realms of the past, future, and present; eighth, manifesting all superknowledges of the past, future, and present; ninth, manifesting all sentient beings of the past, future, and present; tenth, manifesting all Buddha deeds of the past, future, and present." Explanation: Since all are manifested simultaneously in a single dust mote, this clearly shows that it is a great power of superknowledge.