大方廣佛華嚴經隨疏演義鈔 23.47

23.47

疏「略有十種謂命自在等」者，即五十五經末云「佛子！菩薩摩訶薩有十種自在。何等為十？所謂命自在，不可說劫住壽命故；心自在，智慧能入阿僧祇諸三昧故；資具自在，能以無量莊嚴莊嚴一切世界故；業自在，隨時受報故；受生自在，於一切世界示現受生故；解自在，於一切世界見佛充滿故；願自在，隨欲隨時於諸剎中成等正覺故；神力自在，示現一切大神變故；法自在，示現無邊諸法門故；智自在，於念念中示現如來十力無畏成正覺故。是為十。若諸菩薩安住此法，則得圓滿一切諸佛諸波羅蜜，智慧神力菩提自在。」

On the commentary’s "Briefly there are ten kinds, namely mastery of lifespan and so forth": this is at the end of fascicle fifty-five, which says, "Disciples of the Buddha! Bodhisattva-mahāsattvas possess ten masteries. What are the ten? Namely, mastery of lifespan, because of dwelling in lifespan for ineffable kalpas; mastery of mind, because wisdom is able to enter asaṃkhyeya samādhis; mastery of requisites, because of being able to adorn all worlds with immeasurable adornments; mastery of karma, because of experiencing retribution at will; mastery of rebirth, because of manifesting rebirth in all worlds; mastery of understanding, because of seeing Buddhas filling all worlds; mastery of vows, because of achieving equal and perfect enlightenment in lands according to desire and time; mastery of divine powers, because of manifesting all great miraculous transformations; mastery of dharmas, because of manifesting boundless Dharma gates; mastery of cognition, because in thought-moment after thought-moment one manifests the Tathāgata’s ten powers, fearlessnesses, and attainment of correct enlightenment. These are the ten. If bodhisattvas dwell securely in these dharmas, they will completely fulfill all pāramitās of all Buddhas, with wisdom, divine powers, and mastery of bodhi."