大方廣佛華嚴經隨疏演義鈔 24.26

24.26

疏「上則事如理故」等者，菩提座身是事，以如理故周遍。言「此則事含理」者，一毛是事，無不包故。由理有二義：一無處不遍、二無法不包，猶如虛空具包遍義。今事如理，故具上二義，即事事無礙中事理融通門也。

Regarding the commentary's statement, "Above, then, because phenomena conform to principle," and so forth: the body on the bodhi-seat is a phenomenon; because it conforms to principle, it is pervasive. As for "Here, phenomena contain principle": a single hair is a phenomenon, and there is nothing it does not contain. Because principle has two meanings: first, there is nowhere it does not pervade; second, there is no phenomenon it does not contain—just as empty space possesses the meanings of containing and pervading. Here, phenomena conform to principle, and thus possess the above two meanings, which is the gate of the interpenetration of phenomena and principle within the non-obstruction of phenomena and phenomena.