大方廣佛華嚴經隨疏演義鈔 25.2

25.2

疏「餘九為別，即是成就品中十智」等者，疏文有三：一總相會通、二「一即第三」下別別對釋、三「又菩薩根」下隨難重釋。二釋中欲對下智，須知十智名字次第。彼云「諸佛子！諸佛世尊知一切世界海成壞清淨智不可思議、知一切眾生業海智不可思議。」下皆略去「不可思議」而加次第。「三知一切法界安立海智、四知說一切無邊佛海智、五入一切欲解根海智、六一念普知一切三世智、七顯示一切如來無量願海智、八示現一切佛神變海智、九轉法輪智、十建立演說海不可思議。」經脫「智」字，然疏中則易知，但對名字次第難知，已為會釋，並可知也。

Regarding the Commentary's phrase "the remaining nine are distinct, which are the ten wisdoms in the 'Chapter on Accomplishment'" and so on, the text of the Commentary has three parts: first, a general harmonizing and integration; second, from "the first is the third" onward, specifically correlating and explaining; third, from "furthermore, the bodhisattva's faculties..." onward, explaining anew according to difficulties. In the second explanation, if one wishes to correlate them with the wisdoms below, one must know the names and order of the ten wisdoms. That text says: "O sons of the Buddha! The wisdom of the Buddhas, the World-Honoured Ones, knowing the formation, destruction, and purity of all oceans of worlds is inconceivable; the wisdom knowing the oceans of all sentient beings' karma is inconceivable." Below, it omits "is inconceivable" in all cases and adds their sequence: "3. The wisdom knowing the oceans of structures of all dharmadhātus; 4. the wisdom knowing and expounding the boundless oceans of all buddhas; 5. the wisdom entering the oceans of faculties of all desires and understandings; 6. the wisdom knowing all three times universally in a single thought; 7. the wisdom displaying the boundless oceans of vows of all Tathāgatas; 8. the wisdom manifesting the oceans of supernatural transformations of all buddhas; 9. the wisdom of turning the Dharma wheel; 10. the ocean of establishing expositions is inconceivable." The sūtra drops the word "wisdom"; however, in the Commentary it is easily known, yet because correlating the names and sequence is difficult to know, it has already been harmonized and explained, and all can be understood.