大方廣佛華嚴經隨疏演義鈔 25.3

25.3

身加中。疏「謂𦟛纖直等故云相好」者，𦟛纖之言，言兼相好。案《大般若》三十二相中，第九雙臂修直𦟛圓，如象王鼻，斯則𦟛直是相。手連臂故纖者，三十二中云「五世尊手足所有諸指圓滿纖長，甚可愛樂。」言兼好者，八十好中手足指為二十，以一指為一好，謂十指端皆圓纖可喜故。而言等者，即妙網光舒，此言顯故。三十二中云「四世尊手足二指中間，猶如鵝王咸有網鞔，金色交絡文同綺畫。」即是相也。略舉此二，廣如〈十身相海品〉說。

In the bodily empowerment, regarding the Commentary's phrase "it means plump, slender, and straight, and so on, hence called marks and secondary signs": the words "plump and slender" encompass both marks and secondary signs. Examining the thirty-two marks in the Mahāprajñā[pāramitā-sūtra], the ninth is that both arms are long, straight, plump, and rounded, like the trunk of an elephant king; thus plump and straight are marks. The hands connect to the arms, so as for "slender," among the thirty-two it says: "Fifth: All the fingers and toes of the World-Honoured One's hands and feet are fully rounded, slender, and long, extremely delightful." As for encompassing secondary signs: among the eighty secondary signs, the fingers and toes of the hands and feet account for twenty, taking each single digit as one sign, meaning the tips of the ten fingers are all rounded, slender, and pleasing. And as for saying "and so on," it refers to the radiant unfolding of the wondrous web, because these words make it evident. Among the thirty-two it says: "Fourth: Between the digits of the World-Honoured One's hands and feet, like a king goose, there is a web throughout, interlaced with golden color like fine brocade." This is a mark. Briefly citing these two, they are expounded in detail in the "Chapter on the Ocean of Marks of the Ten Bodies."