大方廣佛華嚴經隨疏演義鈔 25.38

25.38

疏「準梵本」下，會梵文。疏會一海字，若具梵云：嚕迦馱都（世界也）三慕達羅（海也）濕第奢（演說也）匿縛怛囊（觀察亦云照曜）三牟陀（十方也）儉摩（合集也）娜𭑬（名也）鉢里勿多（品也）。若依迴文，總云「觀察十方世界海演說合集名品」。今經譯家存略太甚，餘言可略，海字切要，故疏會取。意云：佛果下出，下無海字。所以剎海莊嚴是佛修起，直語世界。眾生業成無始有故，但云世界。雖為譯家出理，實則海言切要。

In the Commentary, from "According to the Sanskrit text" downward, it matches the Sanskrit text. The Commentary matches a single word, "ocean" (samudra). If given fully in Sanskrit, it would be: loka-dhātu (world), samudra (ocean), … (expounding), … (contemplation, also rendered illumination), … (ten directions), … (collection), nāma (named), parivarta (chapter). If arranged according to [Chinese] word order, it would say in full: "Chapter Named the Collection of the Exposition of the Contemplation of the Oceans of Worlds in the Ten Directions." The translators of the present sūtra were excessively abbreviated. While other words could be omitted, the word "ocean" is crucial, which is why the Commentary takes it up to match. Its intention is: the fruit of buddhahood appears below, where the word "ocean" is absent below. The reason is that the adornment of the ocean of realms is cultivated and aroused by buddhas, whereas speaking simply of "worlds" is because they are formed by the karma of sentient beings and have existed from beginningless time; thus it only says "worlds." Although providing a rationale on behalf of the translators, in truth the word "ocean" is crucial.