大方廣佛華嚴經隨疏演義鈔 26.18

26.18

疏「論云：謂平等性智」等者，上已具引。先智後行，俱是緣因。亦以行為因、以智為緣，故云因緣。亦上二皆因，隨十地菩薩為緣，如上隨所化眾生等變化為淨土即是果相。初地見剎等百三千，故名為小。二地即千，三地萬等。後後大於前前，前前即劣、後後漸勝。下所引地義，並如本品。

Regarding the Commentary's 'The treatise states: That is, the equality cognition' and so forth: This was already cited fully above. First cognition and then practice—both are contributory causes (pratyaya-hetu). Practice is also taken as cause and cognition as condition; hence they are called cause and condition. Both above are also causes, taking the bodhisattvas of the ten grounds as conditions, just as above where transforming into a pure land in accordance with the sentient beings to be transformed is the fruitional characteristic. On the first ground, one sees a kṣetra equal to a hundred thousand three-thousandfold worlds, hence called 'small'. On the second ground it is a thousand, on the third ground ten thousand, and so on. The later and later are greater than the earlier and earlier; the earlier are inferior and the later gradually superior. The meanings of the grounds cited below are all as in the chapter itself.