大方廣佛華嚴經隨疏演義鈔 27.27

27.27

疏「謂後後因果皆入初心」者，總釋也。六位相望，故成後後五位為因，妙覺為果。又位位之中亦有因果，如十地中調柔果等。

Regarding the Commentary's “meaning that subsequent causes and effects all enter the initial mind”: this is an overarching explanation. Viewing the six stages in relation to one another, they form the subsequent [stages]: the five stages are the causes, and wondrous awakening is the fruit. Furthermore, within stage by stage there are also causes and fruits, such as the fruits of pliancy within the ten grounds.