大方廣佛華嚴經隨疏演義鈔 28.57

28.57

疏「二釋名」者，疏文有二：先正釋名、後出體相。今初。經論廣明，其文略具，五地復釋。今當略辯，先得名、後釋名。前中，文有三節：一雙標二義。二「言諦實」下雙釋二義。諦通二義，聖之一字唯屬審諦。三「瑜伽」下引證二義。法性是諦實，勝解是審諦。

As for the Commentary's 'Second, explaining the names', the text of the Commentary has two parts: first, directly explaining the names; afterwards, revealing the essence and characteristics. Now for the first. The sūtras and treatises explain them extensively; their text is briefly provided, and they will be explained again in the fifth bhūmi. Now we shall briefly analyse them: first, deriving the name; afterwards, explaining the name. Within the former, the text has three sections: 1. Paired indication of the two meanings; 2. From '"Truth" (satya) means real and true' downwards, a paired explanation of the two meanings. 'Truth' applies to both meanings, whereas the single word 'noble' belongs solely to discerning truth. 3. From 'The Yogācārabhūmi' downwards, adducing proofs for the two meanings. The nature of dharmas (dharmatā) is the 'real and true'; superior resolve (adhimukti) is 'discerning truth'.