大方廣佛華嚴經隨疏演義鈔 28.9

28.9

疏「若依長科」下，第二約別科辯宗。略有三義：一隨品長分科總為十段，今當第四，前後攝疊故。二「故此亦名正報因果」者，即前後鉤鎖科，亦當第二〈毘盧遮那〉是因，此三品為果故。三「亦是所信」者，賢首向前亦將此三屬所信因果，正報果故。如下疏指，亦屬四分之第一分故。而言亦者，有二意：一對今科屬第二分故。二對隨其本會科，名能信成德會，今為所信，故云亦也。疏「前會舉果」，此通繁重難。先問、後答。答中二：先約義通。為意別故，所以重舉可知。後「又前會果廣」下，約文以答，以少從多故。前會果多，名舉果分；此下因廣，分名修因。雖舉此會，正酬向來，約分名難，故云因廣。然取當會因果，皆各三品因果似齊，而因文亦廣。

Under the commentary's "If according to the extended division...": second, discerning the central theme according to specific classifications. Briefly, there are three meanings. First, the extended division following the chapters is divided into ten sections in all; the present one corresponds to the fourth, as the preceding and following subsume and fold into one another. Second, "Hence this is also named the cause and effect of the primary reward": this refers to the preceding and following interlocking classification; it also corresponds to the second, where "Vairocana" is the cause, and these three chapters are the effect. Third, "It is also what is believed": earlier, Xianshou also assigned these three to the cause and effect that is believed, because they are the fruit of the primary reward. As indicated in the commentary below, they also belong to the first division of the four divisions. As for saying "also," there are two meanings: first, in contrast to the present classification, they belong to the second division; second, in contrast to the classification according to this assembly itself, it is named the assembly of faith capable of accomplishing virtue, whereas now it serves as what is believed, hence it says "also." Commentary: "The previous assembly raised the fruit": this resolves the objection regarding excessive redundancy. First there is the question, followed by the answer. Within the answer there are two: first, resolving it through the meaning. Because the intentions are different, the reiteration can be understood. Later, from "Furthermore, the fruit of the previous assembly was broad..." downward, it answers based on the text, subsuming the lesser under the greater. Because the fruit of the previous assembly was plentiful, it is called the section that raises the fruit; from here downward the cause is broad, so the division is named cultivating the cause. Although this assembly is raised, it directly responds to the earlier objection regarding the naming of the divisions, hence it says the cause is broad. However, taking the cause and effect of this assembly, both have three chapters each and cause and effect seem equal, yet the text on cause is also extensive.