大方廣佛華嚴經隨疏演義鈔 29.11

29.11

疏「集中病源」者，謂有攀緣者，即《淨名》第二云「何謂病本？謂有攀緣。從有攀緣，即為病本。」下文「云何斷攀緣？以無所得。若無所得則無攀緣。」釋曰：正引病本，無得因便。

Regarding the Commentary: "The source of illness in origin," namely, having conditioned grasping, this is what the second [fascicle] of the Vimalakīrti says: "What is called the root of illness? It is having conditioned grasping. Proceeding from conditioned grasping is the root of illness." Later the text states: "How does one sever conditioned grasping? Through non-attainment. If there is non-attainment, there is no conditioned grasping." The explanation says: directly citing the root of illness, non-attainment follows opportunely.