大方廣佛華嚴經隨疏演義鈔 29.12

29.12

疏「惑由妄起故分數塵沙」等者，即《大般若》中「般若波羅蜜多清淨，若色清淨、若一切智智清淨，無二無二分，無別無斷故。」故無二分是一分耳。是以生公云：「萬善理同而相兼，亡異而域絕。善因伏惑成別，故有八萬行名。行雖參差，俱果菩提，總由一理以統之故。何有二分？理不可分，如虛空故。」

Regarding the Commentary: "Delusion arises from falsehood, and thus its divisions are as numerous as dust and sand," and so forth, this is what is in the Great Prajñāpāramitā: "The purity of the perfection of wisdom: whether the purity of form or the purity of the knowledge of all aspects, there is no duality and no dual parts, because there is no distinction and no severance." Therefore, having no two parts means being a single part. For this reason, Master Daosheng said: "The ten thousand virtues share the same principle and mutually encompass each other; eliminating distinctions, their boundaries are vanished. Good causes, in subduing delusion, become distinct, and hence there are the names of eighty thousand practices. Although the practices are unequal, all result in bodhi, entirely because a single principle unifies them. How could there be two parts? The principle cannot be divided, just like empty space."