大方廣佛華嚴經隨疏演義鈔 29.22

29.22

疏「無一理以貫之則業惑萬差」者，生公云：「凡順理生心名善、乖背為惡。萬善理同而相兼、亡異而域絕。」即斯義矣。疏「未入忍來常有墮性」者，《俱舍》云「煖必至涅槃，頂終不斷善，忍不墮惡趣，第一入離生。」四善根中第三善根方免地獄，故知苦依之身地獄性矣。

Regarding the commentary's "if there is no single principle to thread through them, karma and afflictions are ten thousandfold disparate": Master Daosheng says, "Whenever an intention arises in accord with principle, it is called good; when contrary and discordant, it is evil. The ten thousand goods share the same principle and mutually subsume one another; eliminating differences, their boundaries are vanished." Such is this meaning. Regarding the commentary's "before entering the stage of forbearance, there is always a propensity to fall": the Kośa says, "Heat definitely reaches nirvāṇa; the summit never severs the wholesome [roots]; forbearance does not fall into evil destinies; the supreme enters into the separation from birth." Only in the third of the four roots of goodness does one escape hell; hence we know that the body which is the locus of suffering possesses the propensity of hell.