大方廣佛華嚴經隨疏演義鈔 29.3

29.3

疏「無苦無集」下，第三束歸一諦。一實諦義亦是《涅槃》十三文。「文殊問佛：『世尊！第一義中有世諦不？世諦之中有第一義不？如其有者，即是一諦；如其無者，將非如來虛妄說耶？』『善男子！世諦即第一義諦。』『世尊！若爾，則無二諦。』『善男子！有善方便，隨順眾生，說於二諦』」等，皆一諦義。亦下文殊問言：「所言實諦，其義云何？」答云：「實諦名為真法。若法非真，不名實諦。又名無顛倒。又無有虛妄，名曰大乘。是佛所說，非魔所說。」又言：「善男子！實諦者，一道清淨，無有二也。善男子！有常有樂有我有淨，是則名為實諦之義。」

Regarding the Commentary from "There is no suffering and no origin" onward, this is the third [section], subsuming them into a single truth. The meaning of the single real truth is also the text of fascicle thirteen of the Nirvāṇa [Sūtra]: "Mañjuśrī asked the Buddha: 'World-Honoured One, is there conventional truth within the ultimate truth? Is there ultimate truth within conventional truth? If they exist, then there is a single truth; if they do not exist, would this not mean that the Tathāgata speaks falsely?' [The Buddha replied:] 'Good son, conventional truth is immediately the ultimate truth.' 'World-Honoured One, if so, then there are no two truths.' 'Good son, there are skillful means (upāya) that, in accord with sentient beings, speak of two truths,'" and so forth; all of these are the meaning of the single truth. Below, Mañjuśrī also asks: "As for what is called the 'real truth,' what is its meaning?" He replied: "The real truth is named the true Dharma. If a dharma is not true, it is not named the real truth. It is also called the non-inverted. Again, being free from falsehood is named the Great Vehicle. It is what the Buddha preached, not what Māra preached." He also said: "Good son, as for the real truth, it is the purity of the single path, without duality. Good son, having permanence, bliss, self, and purity—this is named the meaning of the real truth."