大方廣佛華嚴經隨疏演義鈔 29.50

29.50

疏「亦顯光所照處以明離見」者，上約通明，今約別說。令離妄動即是破見，知真法界不應動故，即是顯理。此句全是《大般若．曼殊室利分》。經云「若菩薩不動法界，知真法界不應動搖、不可思議、不可戲論，如是能入一切相也。」言「不動而了故成勝智」者，此句觀益。諸偈雖同皆是佛果差別之德，而皆與於觀相相順，故稱不動而知，以釋當成勝智。

As for the commentary's statement, "It also reveals the places illuminated by the light in order to clarify freedom from views": the above was explained generally; now it is explained specifically. Causing one to leave behind erratic movement is precisely breaking through views, and knowing that the true dharmadhātu ought not to move is precisely revealing the principle. This phrase is entirely from the "Mañjuśrī Section" of the Mahāprajñāpāramitā-sūtra. The sūtra says: "If a bodhisattva does not agitate the dharmadhātu, knowing that the true dharmadhātu ought not to be agitated, is inconceivable, and is beyond prapañca, such a one can enter all marks." As for the statement, "Because one comprehends without moving, superior cognition is accomplished": this line is the benefit of contemplation. Although all the verses equally express the differentiated virtues of the Buddha fruit, they all accord with the characteristics of contemplation; hence, it is called "knowing without moving," explaining that one will thereby accomplish superior cognition.