大方廣佛華嚴經隨疏演義鈔 3.32

3.32

疏「初地云」下，二引證也。文即為三：一云「一地之中具攝一切諸地功德」者，此約當地之中自互相攝，一地攝十地，以一例諸位位皆然。上正引文。二云「信該果海」者，此明五位互攝。〈賢首品〉中「乃至則得灌頂而昇位」等，此即義引為證。三「初發心時便成正覺」者，正明以初攝後。通於二義：若住滿成佛，即是當位，以初攝後；若究竟成佛，即異位相望，以初攝後。如四十二字門，初阿字門具後荼字也。上來總有三義：一舉一位總攝五十二位、二舉一位攝五位、三舉初攝後。復應有後攝初、初後攝中、中攝初後，一攝一切、一切攝一、一攝一、一切攝一切，如理思之。上云初發心時便成正覺，即是正引經文。〈梵行品〉云「若諸菩薩能與如是觀行相應，於諸法中不生二解，一切佛法疾得現前，初發心時即得阿耨多羅三藐三菩提，知一切法即心自性，成就慧身不由他悟。」今略引耳。

Regarding the commentary's "The first ground says" onward: second is citing scriptural testimony. The text has three points: 1. It says: "Within a single ground, the virtues of all grounds are fully subsumed." This is in terms of mutual subsumption within that very ground itself—one ground subsumes the ten grounds, and by using one as an instance for all stages, it is so for every stage. The above directly quotes the text. 2. It says: "Faith covers the ocean of fruition." This clarifies the mutual subsumption of the five stages. In the "Chapter on Xianshou": "even up to attaining consecration and ascending to the stage," and so forth; this is citing the meaning as testimony. 3. "At the moment of the initial arising of the mind, one immediately accomplishes correct enlightenment." This directly clarifies subsuming the subsequent by the initial. It covers two meanings: if one attains Buddhahood upon the fulfillment of the abodes, this is within the present stage itself, subsuming the subsequent by the initial; if it is the ultimate attainment of Buddhahood, this is viewing distinct stages in relation to one another, subsuming the subsequent by the initial. It is like the forty-two syllable gates, where the initial syllable A includes the final syllable ḍha. In summary, there are three meanings above: 1. taking up a single stage to generally subsume fifty-two stages; 2. taking up a single stage to subsume five stages; 3. taking up the initial to subsume the subsequent. There should also be the subsequent subsuming the initial, the initial and subsequent subsuming the middle, the middle subsuming the initial and subsequent, one subsuming all, all subsuming one, one subsuming one, and all subsuming all—contemplate this in accordance with principle. The above statement, "At the moment of the initial arising of the mind, one immediately accomplishes correct enlightenment," directly cites the sūtra text. The "Chapter on Pure Practice" says: "If bodhisattvas can correspond with such contemplation and practice, without generating dualistic understanding regarding phenomena, all Buddha-dharmas will quickly appear before them; at the moment of the initial arising of the mind, they immediately attain anuttarasamyaksaṃbodhi, know that all phenomena are the mind's own nature, and accomplish the body of wisdom without relying on another's awakening." Here it is only briefly cited.