大方廣佛華嚴經隨疏演義鈔 3.34

3.34

疏「相是性之相故」下，正明融會。文有三番：第一番直明無礙。第二番則互相成，謂無量本是約相行布，圓融本是一理平等。今圓融既不礙行布，故成無量之德。下句反此可知。第三番，從「無量為一故融通隱隱」下，明相成而不失本相。無量為一故，融通而不失本相故，隱隱然似有二：一為無量，故能重重；不失一相，故能涉入。

Regarding the commentary's "Because characteristics are the characteristics of the nature" onward: this directly explains the integration and interfusion. The text has three turns: The first turn directly explains unobstructedness. The second turn shows mutual completion, meaning that the immeasurable originally refers to the gradual progression of characteristics, while perfect interfusion originally refers to the equality of the one principle. Now, since perfect interfusion does not obstruct gradual progression, it accomplishes the virtues of the immeasurable. The next sentence is the reverse of this and can be understood. The third turn, from "Because the immeasurable constitutes the one, interfusion is subtly indistinct" onward, explains mutual completion without losing the original characteristics. Because the immeasurable constitutes the one, they interfuse without losing their original characteristics; thus, subtly and indistinctly, there seem to be two: because the one constitutes the immeasurable, they can be manifold; because they do not lose the single characteristic, they can interpenetrate.