大方廣佛華嚴經隨疏演義鈔 3.43

3.43

疏「十利今後」者，文中亦二：先躡前總辯、後「此亦」下開章別明。又分為三：初約時分二，可知；次「此益復二」下，約行分二；後「又此利益」下，對前成異。二中，疏云「終竟不銷」等者，等取餘句。餘句云「要穿其身，出在於外。何以故？金剛不與肉身雜穢而同住故。於如來所種少善根亦復如是，要穿一切有為諸行煩惱身，過到於無為究竟智處。何以故？此少善根不與有為諸行煩惱而共住故。」

Regarding the Commentary's 'Tenth, benefiting the present and the future': the text also has two parts: first, it picks up what precedes to discuss generally; second, from 'This also' downward, it opens the headings to explain specifically. It is further divided into three parts: First, divided in terms of time into two, which is readily understood. Next, from 'This benefit is further twofold' downward, it is divided in terms of practice into two. Afterward, from 'Moreover, this benefit' downward, it forms a distinction in contrast to what precedes. In the second, the Commentary says 'it will ultimately never be digested' and so forth, where 'and so forth' encompasses the remaining sentences. The remaining sentences say: 'It must pierce his body and emerge to the outside. Why? Because a diamond does not dwell together with the impurity of a fleshly body. Planted before the Tathāgata, even a small root of virtue is also like this: it must pierce the body of afflictions of all conditioned practices and pass through to the unconditioned place of ultimate wisdom. Why? Because this small root of virtue does not dwell together with the afflictions of conditioned practices.'