大方廣佛華嚴經隨疏演義鈔 3.44

3.44

疏「二令起行成證入故」下，文二：初證釋、後「良以有作」下釋成。今初。疏云「乃至深入如來」等者，中間經云「隨順一切如來境界，具足一切諸菩薩法。安住一切種智境界，遠離一切諸世間法。出生一切如來所行，通達一切菩薩法性。於佛自在，心無疑惑，住無師法，深入如來無量境界。」故云乃至。

Regarding the Commentary's 'Second, because it causes them to give rise to practice and achieve realization and entry' and below: the text has two parts: first, citation and explanation; second, from 'Because indeed, if there is conditioned action' downward, it explains and concludes. Now for the first. The Commentary says 'and so forth, up to penetrating deeply into the Tathāgata's' and so forth; the intervening sūtra text states: 'Complying with the realms of all Tathāgatas, fully perfecting all bodhisattva dharmas; abiding in the realm of all-knowledge, leaving far behind all worldly dharmas; bringing forth the practices of all Tathāgatas, penetrating the dharmatā of all bodhisattvas; regarding the Buddha's sovereignty, having no doubt in the mind, abiding in uninstructed dharma, and penetrating deeply into the immeasurable realms of the Tathāgata.' Therefore it says 'and so forth.'