大方廣佛華嚴經隨疏演義鈔 3.55

3.55

疏「又此十種隨一圓收」者，此下第三融會也。於中三：初此上二句正融會。二「依此說時則無始終」下通妨難。此上牒疑情。既無始終，何有初成之始、九會之終？「亦隨見聞」下會釋也，故疏指前通。又此一部即是無邊法海，以下皆結通無分齊故，一部即是一切說故。

Regarding the Commentary's statement, "Furthermore, any one of these ten kinds completely gathers [all the others]": from here down is the third [part], harmonious integration. Within this, there are three parts: first, the two clauses above directly provide the harmonious integration. Second, from "If time is expounded based on this, there is no beginning or end" downwards resolves objections. The part above rehearses the doubtful thought: If there is neither beginning nor end, how could there be the beginning of initial attainment and the end of the nine assemblies? From "It also accords with what is seen and heard" downwards harmonizes and explains; therefore, the Commentary points to the earlier resolution. Furthermore, this single work is itself the boundless ocean of Dharma; because below it all concludes in pervasive absence of delimitation, this single work is itself all expoundings.