大方廣佛華嚴經隨疏演義鈔 30.38

30.38

疏「故大般若云：覺法自在性」下，即〈文殊分〉中，如前已引。「又心絕動搖」，亦是此經。次後，〈那伽室利分〉。那伽云龍，即龍吉祥菩薩。妙吉祥菩薩欲入城乞食，龍吉祥問云：「我欲入城，為有情故巡行乞食。」妙吉祥云：「隨汝意往。然於行時勿得舉足、勿得下足、勿屈勿伸、勿起於心、勿興戲論、勿生路想城邑想大小男女想。所以者何？菩提遠離諸所有想，無高無下、無卷無舒，心絕動搖、言忘戲論，無有數量。」今唯用後一對耳。

Regarding the commentary's: "Therefore the Mahāprajñāpāramitā states: 'Awakening to the autonomous nature of dharmas'" onward: this is from the "Mañjuśrī Section," as cited before. "Furthermore, the mind is free from stirring and wavering" is also from this sūtra. Just after it comes the "Nāgaśrī Section." Nāga means dragon; this is Nāgaśrī Bodhisattva. Mañjuśrī Bodhisattva wished to enter the city to beg for alms, and Nāgaśrī asked: "I wish to enter the city to make the rounds begging for alms for the sake of sentient beings." Mañjuśrī said: "Go as you wish. However, when walking, do not raise your foot, do not lower your foot, do not bend, do not stretch, do not give rise to mind, do not raise prapañca, do not produce thoughts of roads, thoughts of cities, or thoughts of large, small, male, or female. Why is this? Bodhi is far removed from all thoughts, without high or low, without coiling or extending, the mind cut off from stirring and wavering, words oblivious of prapañca, devoid of measure." Here, only the latter pair is used.