大方廣佛華嚴經隨疏演義鈔 31.39

31.39

疏「第三依風有動作喻」，有標、釋、結，而無對問。即以水樹等而為所依，餘大同前。但云「斯則旋嵐偃岳而常靜」者，即肇公言：「亦云隨嵐，皆梵音輕重。即興雲之風，北方風也。亦是壞劫時風。」「是故妄法」下，結。文有兩對，具上三門。「妄法全盡而不滅」者，單取妄法全盡是初門。將上而不滅對下真性全隱為第二門，以不滅為能依、全隱為所依故。下句中「而恒露」即第三門。

Regarding the commentary’s “Third, the metaphor of movement depending on the wind,” it possesses an introduction, an explanation, and a conclusion, but lacks a response to questions. That is, it takes water, trees, and so forth as that on which [the wind] depends, and the rest is largely the same as before. It merely says, “Thus the howling gale flattens the mountains and is yet eternally serene,” which is the word of Master Sengzhao: “It is also called suilan; these are merely light and heavy Sanskrit pronunciations. It refers to the wind that raises clouds, the northern wind, and is also the wind at the time of the cosmic dissolution.” From “Therefore, erroneous phenomena” downward is the conclusion. The text has two pairs, containing the three approaches above. “Erroneous phenomena are completely exhausted yet do not perish”: taking only the complete exhaustion of erroneous phenomena is the first approach. Taking the preceding “yet do not perish” in contrast with the subsequent “the true nature is completely hidden” forms the second approach, because not perishing is what depends and being completely hidden is that on which it depends. In the lower phrase, “and is ever manifest” is the third approach.