大方廣佛華嚴經隨疏演義鈔 33.40

33.40

第三業果甚深。疏「四大無主」等者，即《淨名》第二云「四大合故，假名為身。四大無主，身亦無我。又此病起皆由著我，是故於我不應生著。」今取彼文以釋今經。

Third: karma and result are extremely profound. Regarding the commentary's "the four great elements are without a master" and so forth: the second fascicle of the Vimalakīrtinirdeśa states: "Because the four great elements combine, it is nominally called a body. The four great elements have no master, and the body also has no self. Furthermore, the arising of this sickness is entirely due to attachment to a self; therefore, toward the self one should not produce attachment." Here, it takes that text to explain the present sūtra.