大方廣佛華嚴經隨疏演義鈔 33.41

33.41

疏「能造能受是謂為我」者，我在因中即為能造，業為所造。我在果中即為能受，報為所受。此中且順我我所言。故《淨名》云「無我無造無受者」。若僧伽師，能造但是冥性，我是受者而非造者。若衛世師，我為能造亦為能受。

Regarding the commentary's "the agent and the experiencer are what is called the self": in the cause, the self is the agent (kartṛ), and karma is what is done (karman). In the fruit, the self is the experiencer (bhoktṛ), and retribution is what is experienced. Here it provisionally accords with the conventional terms of self and what belongs to a self. Thus the Vimalakīrtinirdeśa says: "There is no self, no agent, and no experiencer." For the Sāṃkhyas, the agent is merely the primordial nature (prakṛti), and the self is the experiencer and not the agent. For the Vaiśeṣikas, the self is the agent and also the experiencer.