大方廣佛華嚴經隨疏演義鈔 34.100

34.100

疏「然二乘之染非真染」等者，即《涅槃》第二、南經〈哀歎品〉。「佛訶三修比丘云：『汝諸比丘！勿以下心而生知足。汝等今者雖得出家，於此大乘不生貪慕。汝諸比丘！身雖得服袈裟染衣，其心猶未得染大乘清淨之法。汝諸比丘！雖得行乞身經歷多處，初未曾求大乘法食。汝諸比丘！雖除鬚髮，未為正法除諸結使。汝諸比丘！今當真實教勅汝等。我今現在、大眾和合，如來法性真實不倒。是故汝等應當精進，攝心勇猛摧諸結使。』」釋曰：此以小乘方大，尚未能除所知無明，染法空法常住妙法，故云爾也。疏「五受之一」者，一善來、二上法、三三歸、四八敬、五羯磨。多釋不同，多依此五。

Regarding the Commentary's phrase "however, the defilement of the two vehicles is not true defilement" and so forth: this is from the second fascicle of the Nirvāṇa Sūtra, the "Chapter on Lamentation" in the Southern recension. "The Buddha rebuked the monks of the three cultivations, saying: 'Bhikṣus! Do not give rise to contentment with an inferior mind. Although you have now left household life, you do not give rise to yearning for this Mahāyāna. Bhikṣus! Although your bodies are clad in dyed kaṣāya robes, your minds have not yet been dyed by the pure Dharma of the Mahāyāna. Bhikṣus! Although you practice begging and your bodies pass through many places, you have never once sought the Dharma-food of the Mahāyāna. Bhikṣus! Although you have shaved your hair and beard, you have not removed the fetters for the sake of the correct Dharma. Bhikṣus! I shall now truly instruct you. I am now present, the great assembly is harmoniously united, and the Tathāgata's dharmatā is real and not inverted. Therefore, you should be diligent, gathering your minds with valor to crush all fetters.'" Explanation: this contrasts the Hinayana with the Mahāyāna; because they are not yet able to eliminate cognitive avidyā and be dyed by the wondrous Dharma of the emptiness of phenomena and its eternal presence, it is said thus. Regarding the Commentary's phrase "one of the five receptions": 1. "Come, monk!"; 2. the supreme Dharma; 3. the three refuges; 4. the eight respectful rules; 5. karmavācanā. Diverse commentaries differ, but most rely on these five.