大方廣佛華嚴經隨疏演義鈔 34.17

34.17

疏「稱悅其心」者，謂前人樂行布施即勸布施，樂行持戒即勸持戒等。隨順世界，順意樂故。言「附先世習」者，心未必樂，但夙世曾作，勸則易成。如昔曾坐禪，今勸坐禪，即易得定。樂約現欲，宜約有根。亦猶鍛金之子，宜令數息等。隨治，可知。隨義，謂隨以何法得入第一義故。有人因禪悟道、有人因慧悟道，六度萬行皆為入理之門戶故。

Regarding the Commentary's phrase: "Gratifying their minds": this means that if another person delights in practicing giving, one encourages giving; if they delight in practicing morality, one encourages morality, and so forth. This complies with the mundane world, following their inclination. As for "attaching to habituation from former lives," the mind may not necessarily delight in it, but because one practiced it in past lives, encouragement easily brings accomplishment. Just as if one practiced seated meditation in the past, now encouraging seated meditation makes it easy to attain samādhi. Inclination pertains to present desires, while suitability pertains to possessing the faculties. It is also like the son of a goldsmith being suited to count breaths, and so forth. Adaptation to counteracting is understandable. Adaptation to meaning refers to entering the ultimate truth through whatever dharma is appropriate. Some awaken to the Way through dhyāna, and some awaken to the Way through wisdom; this is because the six pāramitās and myriad practices are all doorways for entering the principle.