大方廣佛華嚴經隨疏演義鈔 34.74

34.74

疏「說法即近報淨居聰明利智」等者，皆《智論》文。論第十三引《育王經》云「育王常供養眾僧。有一比丘，口內馨香。育王懷疑，試而驗之，方知本有。問其所因，比丘答云：『迦葉佛時說法之果。』復問：『說法果唯爾耶？』答：『此是華報。』問云：『果報云何？』因說偈云：『大名聞端正，得樂及恭敬，威光如日月，為一切所愛。辯才有大名，能盡一切結，苦滅得涅槃，如是名為十。』此即說法之果也。」

Regarding the Commentary's "expounding the Dharma brings immediate retribution in the Śuddhāvāsa, sharp intellect, and keen wisdom" and so forth, these are all passages from the Dàzhìdù lùn. Fascicle thirteen of the treatise quotes the Aśokāvadāna: "King Aśoka constantly made offerings to the Saṃgha. There was a monk whose mouth had a fragrant scent. King Aśoka had doubts and tested it for verification, only then realizing it was natural to him. When asked about its cause, the monk answered: 'It is the fruition of expounding the Dharma in the time of Kāśyapa Buddha.' The king asked again: 'Is the fruition of expounding the Dharma only this?' He replied: 'This is merely the blossoming retribution.' The king asked: 'What is the full retribution?' Thereupon he spoke a stanza: 'Great renown, upright and handsome, / Attaining joy and veneration, / Majestic light like the sun and moon, / Beloved by all. / Eloquent with great fame, / Able to exhaust all fetters, / With suffering extinguished, attaining nirvāṇa— / Such are called the ten.' This is the fruit of expounding the Dharma."