大方廣佛華嚴經隨疏演義鈔 35.12

35.12

疏「故纓絡云發心住者是人」等者，證成發心通始義也。彼經第二初釋經義品云「佛子！發心住者，是人始從具縛凡夫，未識三寶聖人、未識好惡因之與果，一切不識不解不知。佛子！從不知始，於凡夫地值佛菩薩，教法之中起一念信，便發菩薩心。是人爾時信前，名信相菩薩，亦名假名菩薩，亦名名字菩薩。其人略行十心，所謂信心、進心、念心、定心、慧心、戒心、迴向心、護法心、捨心、願心。」又云「佛子！發心住是上進分善根人，若一劫二劫，乃至一恒二恒佛所，行十信心信三寶常住」等。

Regarding the Commentary's "Therefore the Yingluo jing says that one in the stage of aspiration is this person," etc., it corroborates the meaning of aspiration running through from the beginning. Fascicle 2 of that sūtra, at the beginning of the Chapter on Explaining the Sūtra's Meaning, says: "O son of the Buddha! One in the stage of aspiration is a person who, beginning as a fully bound ordinary person, not yet recognizing the Three Jewels and the noble ones, not yet recognizing wholesome and unwholesome causes and fruits, completely without recognition, understanding, or knowledge—O son of the Buddha, beginning from this lack of knowledge, upon encountering a Buddha or bodhisattva in the ordinary stage, within the teaching raises a single thought of faith, and thereupon generates the bodhisattva mind. At that time, before faith, this person is named a 'bodhisattva of the mark of faith', also named a 'nominal bodhisattva', and also named a 'bodhisattva in name only'. That person briefly practices the ten minds: namely, the mind of faith, the mind of vigor, the mind of mindfulness, the mind of samādhi, the mind of wisdom, the mind of precepts, the mind of pariṇāmanā, the mind of protecting the Dharma, the mind of relinquishment, and the mind of vows." It also says: "O son of the Buddha! One in the stage of aspiration is a person of good roots belonging to the portion of higher advancement; if for one kalpa, two kalpas, or even in the presence of as many Buddhas as one or two Gaṅgās, they practice the ten minds of faith, having faith in the permanent abiding of the Three Jewels," and so forth.