大方廣佛華嚴經隨疏演義鈔 35.59

35.59

疏「若占察經」下，次引別文答。謂《占察經》作佛有四：初是信滿，正與今文相當，餘三因便故來耳。二解滿作佛，即同前《大集》灌頂受位。三證滿者，初證名證滿，故云「淨心地」，即初地故。四究竟菩薩地，即第十地後故。《起信》云「菩薩地盡，覺心初起，心無初相，以遠離微細念故，得見心性。心即常住，名究竟覺」是也。

On the commentary's "If according to the Zhancha jing...": Next is citing separate texts to answer. That is to say, in the Zhancha jing, there are four ways of attaining Buddhahood: First is the fulfillment of faith, which corresponds directly to the present text; the other three are just brought up in passing. Second is attaining Buddhahood through the fulfillment of understanding, which is the same as the conferral of the stage of abhiseka in the Mahāsaṃnipāta mentioned earlier. Third is the fulfillment of realization: the initial realization is called the fulfillment of realization, hence it says "the ground of the purified mind," which is the first bhūmi. Fourth is the culmination of the bodhisattva bhūmis, which is after the tenth bhūmi. The Awakening of Faith says: "When the bodhisattva bhūmis are exhausted, one awakens to the initial arising of mind. The mind is devoid of an initial characteristic; because one has left subtle thoughts far behind, one attains seeing the mind-nature. The mind is constantly abiding, which is called ultimate awakening"—this is it.