大方廣佛華嚴經隨疏演義鈔 36.55

36.55

疏「亦含三止意」者，上云心冥性佛即停止止，心安正理故。止絕思求即止息止。今偈疏文即「心冥體性」，停止止也；「惑何由生」止息止也。直就經文體性皆如，即是對不止止也。謂法性非止非不止，而銘法性為止，故云對不止止。

Regarding the Commentary's statement, "It also contains the meaning of the three stoppings": above it said that the mind merging with the buddha of nature is the stopping of resting, because the mind rests in the correct principle. Stopping and cutting off thinking and seeking is the stopping of cessation. Now, the Commentary's text for this verse, "the mind merges with the essential nature," is the stopping of resting; "whence could delusion arise?" is the stopping of cessation. Directly regarding the sūtra text, the essential nature is entirely suchness, which is the stopping that confronts non-stopping. That is, the dharmatā is neither stopping nor non-stopping, yet dharmatā is named stopping; hence it is called the stopping that confronts non-stopping.