大方廣佛華嚴經隨疏演義鈔 37.17

37.17

第四菩薩。疏「初二句曲徑趣寂迷一直道」者，迷一直道，凡小俱迷。曲徑趣寂，唯是小乘。若超卓大方不歷二乘速成正覺，名為直道。若先證二乘後方入大，名為曲徑。曲徑謂其迂迴，趣寂明其沈滯。入無餘依，權教不迴。若實教中終竟發意，但動經八萬，耽三昧酒故。

[Regarding] the fourth bodhisattva: regarding the Commentary's 'The first two lines [concern] the tortuous path tending toward quiescence, straying from the single direct path': straying from the single direct path is what both ordinary beings and followers of the small vehicle are deluded about. The tortuous path tending toward quiescence applies solely to the small vehicle. If one transcends with grand magnificence, without passing through the two vehicles, and swiftly achieves right awakening, it is called the direct path. If one first realizes the two vehicles and only later enters the Great [Vehicle], it is called the tortuous path. 'Tortuous path' refers to its roundabout course; 'tending toward quiescence' clarifies its stagnation. When entering [nirvāṇa] without remainder, the provisional teaching holds they do not return; whereas in the real teaching, they ultimately give rise to the intention, though it inevitably takes eighty thousand [eons], because they are intoxicated with the wine of samādhi.