大方廣佛華嚴經隨疏演義鈔 37.44

37.44

疏「夫見實」者，即《淨名經．入不二法門品》，「樂實菩薩曰：『實不實為二。實見者尚不見實，何況非實。所以者何？非肉眼所見，慧眼乃能見。而此慧眼，無見無不見，是為入不二法門。』」此明實者，真實之理。非實者，緣生假合。今尚不得所證之如，豈況如外假有之法？

Regarding the commentary stating, "Now, seeing the real": this is from the Vimalakīrtinirdeśa-sūtra, "Chapter on Entering the Dharma Gate of Non-Duality": "The Bodhisattva Delighting in the Real said: 'The real and the unreal are two. One who truly sees does not even see the real, much less the unreal. Why? It is not seen by the physical eye, but by the eye of wisdom. And this eye of wisdom has nothing seen and nothing unseen; this is entering the Dharma gate of non-duality.'" This clarifies that the real is the truth of reality. The unreal is conditioned arising and provisional combination. Now, one does not even apprehend the suchness that is realized, how much less the provisionally existing phenomena outside suchness?