大方廣佛華嚴經隨疏演義鈔 37.61

37.61

疏「是眾首」等者，此有二意：一約教相，云是眾首。言「餘入則亂」者，此即論意。謂有問言：豈此海會無如法慧？故應答云：眾雖德齊，眾人爭入，眾則亂故。次應問言：何不亂入？答云：眾調伏故。故今疏云「餘入則亂，不調伏故。」二「顯十住」下，約表法說。

Regarding the Commentary's statement "is the leader of the assembly", etc.: this has two meanings. First, in terms of the doctrinal characteristics, it says he is the leader of the assembly. As for "if others entered, there would be disorder," this is the intent of the treatise. This means someone might ask: "Could it be that in this ocean-like assembly there is no one equal to Dharmamati?" Therefore, one should reply: "Although the assembly is equal in virtue, if the crowd vied to enter, the assembly would fall into disorder." Next, one should ask: "Why would they enter in disorder?" The reply is: "Because the assembly is well-tamed." Hence the present Commentary says: "If others entered, there would be disorder, because they would not be well-tamed." Second, from "Showing the ten dwellings..." onwards, it explains in terms of expressing the Dharma.