大方廣佛華嚴經隨疏演義鈔 38.14

38.14

疏「又初」下，更有一問答。亦三意：一自不要生，為引眾生令修淨土因故，二如人不善於水，見子墮水，若便入者，自他俱沒；應求船筏而濟度之。三悲故樂住，智故往生。下通十藏難，約權實智說。

Under 'Furthermore, initially' in the Commentary, there is another question and answer. It also has three intentions: 1. One does not personally need to be reborn, but [does so] to guide sentient beings, causing them to cultivate the causes for the pure land. 2. Like a person unskilled in water who sees their child fall into the water: if they immediately plunge in, both self and other will drown; they should seek a boat or raft to ferry them across. 3. Because of compassion, one delights in dwelling [in saṃsāra]; because of wisdom, one is reborn [in the pure land]. The following resolution of the objection concerning the ten treasuries is explained in terms of provisional and real wisdom.